A recent study conducted among undergraduate students at Canadian universities and colleges revealed that more than 50% of students surveyed admitted to “cheating on written work”. This included copying sentences from online or other sources, as well as cheating on exams. 22% of graduate students admitted to engaging in some forms of plagiarism. It is estimated that the web has led to a 5 to 10% increase in the amount of plagiarism occurring. Up to a quarter of undergraduate students falsify or fabricate lab data. Often students with high grade point averages cheat – to maintain their standing. A primary reason why students are doing this, by their own admission, is that they see leaders in business, sports and journalism, high profile cheaters, getting away with it. Sometimes cheating occurs because faculty are not teaching well or are grading in ways perceived to be unfair. Very few Canadian universities have codes of academic integrity that they require students to sign and faculty to follow. This kind of information shakes one’s faith in the educational system. How can we trust the credibility of degrees people earn if they are cheating their way to success? As critical as this concern should be, it led me to reflect on the ‘cheating culture’ that flourishes in churches. Jesus had another word for it – hypocrisy, i.e. pretending to be religiously sincere and genuine. We look around and see many people claiming to be Christian and not taking very seriously the words of Jesus. So we begin to adopt a similar kind of haphazard approach to our spirituality. Or we begin to excuse our failure to live obediently – little lies, little thefts, little jealousies, little frauds, little lusts. The cumulative effect of these little sins is terribly corrosive. The Spirit’s voice becomes less authoritative and compelling. What of the effect of this creeping hypocrisy on those outside of the Kingdom? How damaging our religious cheating becomes to the credibility of the Good News of Jesus. If we claim to love one another, but fail to demonstrate this sincerely, what good is our claim? As James says, without works, our faith is dead. A sincere and genuine love for God and others lies at the root of our Christian experience. Spiritual leaders should consider whether they are contributing to religious cheating by not making clear Jesus’ standards, or by not modeling and urging obedient discipleship. If we can reduce academic cheating through education and the use of pledges of academic integrity, surely we can take similar action to reduce religious cheating. Checking on whether religious cheating is occurring and naming it, may be one of the most effective strategies. Accountability is part of kingdom living, as Jesus tells us in Matthew 18:15-20. The regular involvement of Christians in the Lord’s Table provides a singular opportunity to recalibrate our spiritual lives.
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