After Mark 16:8 the New International Version adds the bracketed statement "The most reliable early manuscripts and other ancient witnesses do not have Mark 16:9-20." But then they print some additional material (vv. 9-20). What are readers to do? Should they ignore what follows and consider Mark 16:8 as the ending of this Gospel? Should […]
All articles with the category "New Testament".
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The resurrection of Jesus inaugurated one of the most remarkable changes in human religious observance – Sunday became the day of the week for Christian worship. Up to that point in history, Sunday was just another day in the week, a day for work, commerce, and , if you were wealthy enough, pleasure. But Christians […]
In response to one of my blogs someone asked how we are to understand the role of the women mentioned in 1 Timothy 3:11. Are they to be included among the diakonoi, i.e. deacons, or were they the wives of male diakonoi. In other words, did women serve in an official capacity as diakonoi (deacons) […]
As Luke tells the Christmas story, in the hills surrounding Bethlehem, shepherds were awakened to wondrous angelic news of a Savior born to them. He was their Messiah and Lord. And the sign of this great arrangement to the shepherds’ eternal advantage was that they would find their Savior in the most humble of circumstances–swaddled […]
Two days ago, Northwest Baptist Seminary participated in an annual fund raising banquet with its ACTS seminaries partners. Doners, staff and faculty were present. The program was encouraging; the student testimonies particularly inspiring. At one point one of our students–Lenora Klassen–was asked why she would recommend that folks financially support the work of the seminary. […]
In early September, I had the deep privilege of officiating at Scott’s and Katherine’s wedding. Scott’s my nephew. There was a bit of déjà vu in the experience for me as the very first wedding I officiated at was Scott’s dad’s and mom’s wedding. Weddings are all about becoming one. Jesus said, "The man and […]
Christians are called to live above the level of their culture. I’m OK with that. But living unreflectively can be as spiritually unhealthful as enthusiastically endorsing the culture. Though I’ve had my share of childhood scraps and squabbles, I’ve never as an adult settled a dispute by resort to bloodshed. I feel good that I’m […]
The Psalmist declared “Since my youth, O God, you have taught me” (Psalm 71:17) and he desires that God continually would teach him to do his will (Psalm 143:10). His experience and expectation is that God does instruct him, with the result that he knows God and his ways. While this defines the Psalmist’s relationship […]
Paul’s choice of words in his letter to Christians in the province of Galatia reflects careful intention. The issues he confronts are extremely serious, the opponents powerful and persuasive, and his audience somewhat befuddled. Strong warnings mingle with cries of frustration as he encourages these believers to keep running well the discipleship race. He has […]
Considerable discussion is occurring about the appropriate way to define an "Evangelical". John Stackhouse (Church and Faith Trends volume 1, issue 1, EFC website) proposes a definition that includes the following elements: orthodox and orthoprax, crucicentric, biblicist, conversionist, missional, and transdenominational. There is much to commend such a definition, although personally I think it emphasizes […]
No, this is not an attack on any Bible translation. But it is a serious question — how do our translations of the Bible influence the forming of our Christian worldview? We believe that God intended his Word to be translated into every language. Yet as we make the transition from Greek or Hebrew text […]
Eugene Boring in his new commentary on Mark’s Gospel published in the New Testament Library (Louisville: Westminster John Knox Press, 2006) proposes that the first word in Mark’s Gospel (archÄ“) signifies both beginning or origin, and norm, which he proposes should be translated as "the norm for the proclamation of the gospel of Jesus Christ" (32). There […]
The application of literary criticism to the Synoptic Gospels has stimulated many new readings of Mark’s Gospel. In particular one application of rhetorical criticism invites the interpreter to discern the various ways in which the author seeks to direct the implied reader to a specific conclusion. In the case of Mark’s Gospel attention has turned […]
In Matthew 12:38-42 Jesus compares himself to two Old Testament figures – Jonah and Solomon. In both cases he indicates that "one greater than" either of these individuals is now present and active among the people of God. It seems apparent from Matthew’s arrangement of the gospel materials that the choice of these particular individuals […]