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Brian Rapske Ph.D.

The REAL Examination

It’s that time of the semester once again. The Registrar’s office has asked each professor to indicate whether they are requiring an examination that needs to be scheduled into the examination week for their courses. The schedule is out and professors and students are all now aware of when each examination will need to be sat.

By and large, most of our students do a good to great job in writing their exams. Sometimes, there is a feeling of uncertainty about their answer to this or that question, but generally, there is a sense of satisfaction and relief as they leave the examination hall. They studied hard, retaining much. And during the exam, what was committed to memory was laid out in answers to questions or synthesized and made the basis of responses to cases presented for analysis. With the completion of the examination, they have done their part in the course and all that awaits is the professor’s grading of the work and the formal posting of the student’s final mark for the course.

It is not a new thought, but it occurred to me that most of our exams are not the real examination. Indeed, the real exam is taken when the knowledge is put into practice for the benefit of those who will be served or helped. The real examination occurs after the exam for the course. In the knowledge of that truth, I’ve taken to adding a little note at the bottom of each examination sheet following my Christmas wish to the student. In the hermeneutics exam sheet, for example, it reads, "Remember, the real examination for this course takes place every time you open your Bible to translate, study, preach, teach and counsel." 

 The principle holds not only in the academy, but also in the church and in life generally for the Christian. The real test of what we’ve heard in the sermon, or the Bible study class, or the home group is not that we were in attendance, or even whether we can replicate the content flawlessly. It is, rather, what we’ll do with what we’ve heard. The test is action.

Using the image of building, Jesus taught that hearing his words only and hearing them so as to do them are the difference between the foolish and the wise respectively (Matthew 7:24-27). The book of James puts it even more succinctly, "Do not merely listen to the word, and so deceive yourselves. Do what it says." (James 1:22)

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