My wife, Karen, and I belong to a Bible study connected with our church with participants who are extremely diverse in their Christian faith. One person saw God as a finite being who came into existence at the Big Bang. Another refers to himself as a “lapsed Catholic” who views God as an impersonal force. A third comes from an atheistic background, but with the conviction that there is a spiritual reality that we need to connect to. Of those with an evangelical faith, some have a modernist mindset (“Start with the historical facts and build your life on that”), while others have a post-modern perspective (“I do not have the capacity to be certain. I will believe and trust”). What we have in common is an admiration for Jesus and the hope that he can guide us into a significant and life giving connection with God.
. . . how can we function within this fluid dynamic to build significant relationships that bring people closer to Christ?
This Spring one of the participants – the “lapsed Catholic” – presented us with the challenge to read the first 6 chapters of Mark as if we had never read them before and did not know about Jesus. We would then share what we understood and experienced with each other. This has led to significant, enlightening and, at times, not altogether comfortable, observations about Jesus. The one with the atheistic background at one point exclaimed that Jesus appeared to be an “arrogant and crazy prophet”! This, however, in the minds of some of us, represented progress past the rather stifling view of Christ as a moral teacher. I present this small group as an example of how people “belong” in our Canadian context. Although some of the group are not qualified to be “members” of the church, all the participants see their connection to the church as significant. None of them are seeking to change their commitment to the church, yet all are involved in developing their understanding and commitment to Christ within one expression of the church. In our Canadian society people are very comfortable to belong to a church with differing levels of commitment (from dedicated member to casual participant) and within a variety of expressions (small groups, worship services or special programs) chosen to meet their current felt needs. With my missionary mindset of exploring ways to make the gospel relevant to specific contexts, I find this intriguing and educational. Rather than motivating people to pledge a long-term commitment to a particular ideal of membership, how can we function within this fluid dynamic to build significant relationships that bring people closer to Christ? In such a context, boundaries and definitions of who is “in” and who is “out” become less important than the direction people are moving in.