I seem to have hit a theme this month. My eye keeps catching the flashes of debate being generated by the modern merry band of atheists. In a recent Journal of Religion and Society, Gregory Paul, a paleontologist, whose specialty appears to be the study of dangerous creatures [Predatory Dinosaurs of the World], decided to apply his analysis to what he identified as the greatest cause of social disintegration: religious belief.
While this theme seems to becoming a snippet of conventional wisdom for our day, I loved the critique penned by Theodore Dalrymple in the October 14, 2005 edition of the Wall Street Journal, So That’s The Reason… One line in particular stood out: …not even Mr. Paul would claim that he was more likely to be mugged in America by believers emerging from a Sunday service at a Baptist church than by drug-taking atheists emerging from a crack den … And yet, the irreligious among us continue to blame societal ills on faith while promising the social benefits of atheism [ignoring, of course, the social benefits of the gulag and concentration camps provided by the great atheistic societies of the 20th century.]
Which all brought to mind an example from the life of the Harry Ironside, a preacher from an earlier time. Gordon MacDonald put me on to his biography ordained of the Lord [E. Schuler English, Louizeaux Brothers, 1976.] A wonderful little snippet from the biography described a moment when Ironside was challenged by a leading British Atheist of the day to a public debate comparing the value of their life philosophies. Ironside agreed with one condition: that each of them “must bring two people whose lives have been powerfully changed by your message, and I will bring 50 people who have been transformed by the gospel I preach.” Within days Ironside had rounded up a list of 50 “specimens” with more requesting to give their testimony. The challenger cancelled the event. As Gordon said, it’s a 75 year old story, but I still get a kick out of it.